(Most of the excerpts quoted are from Nancy Newton Verrier’s “The Primal Wound: Understanding the Adopted Child” unless otherwise stated.)
Three adopted munchkins. |
Being adopted is something I always took for
granted growing up. My sister, brother, and I always knew we were adopted. We
were informed of our “non natural” state at such a young age that I can’t
remember a time when it wasn’t part of our identities. The first friend I ever
made, at the age of four, was also adopted, as was his sister who became my
little sister’s best pal for years. As a child I pretty much thought everybody
was adopted. More precisely, the word “adopted” was almost meaningless because
it was just the way things were. When I was around five years old I remember a
friend announcing that she was going to have a sister or brother. When I asked
her which, she said she wouldn’t know until her mommy had the baby. The idea
that a human mother was pregnant, like a cat or a dog, was shocking. Up
until then I hadn’t known that could be a thing. I was only two when they
brought my sister home, but I was just big enough at five years old to remember
going to the hospital to look at my little brother in the maternity ward at Swedish Hospital in one
of those classic glassed-in rooms full of babies in boxes. For years I thought
that’s how you got a baby: you went to the hospital and picked one out, like
going to the pumpkin patch for your Halloween jack o’ lantern.
There was no
shocking revelation later in life. There was no stigma about it. We were raised
like any other kids. We weren’t less a part of our family, or spoiled to
compensate for some vaguely unfortunate beginnings. The only drama that occurred,
according to my adoptive mother, was when I cried when I was told that I wasn’t
Norwegian like them, but some combination of German and other European
background. I have no recollection of that incident, although I remember a
brief time when I toyed with the idea of being Irish for some reason.
That story used
to make me chuckle. Poor little kid crying because she found out she wasn’t a
Scandinavian: awwww. The more I learn about adoption and its consequences, the
more sympathetic I am to the disappointed little kid I once was. I wanted a
connection, to belong, to fit in and be an intrinsic part of a tribe. Somehow I
thought that even though I was adopted into another family after birth that I
was still at least somehow similar to my legal parents in some way. Nope, I was
an alien. A much loved alien, but “not us” nevertheless. Personal identity became
a fluid thing, since I didn’t really have a concrete one of my own. This does
not make for a secure mental canvas. Despite what we were told back then, adoption
is not the clean, easy, pain-free solution that the social workers were selling
during the Baby Scoop era. There were consequences on all sides.
Abandonment Issues and Acting Out
“For love to be freely accepted there must be trust, and despite the love and security our daughter has been given, she has suffered the anxiety of wondering if she would again be abandoned. For her this anxiety manifested itself in typical testing-out behavior. At the same time that she tried to provoke the very rejection that she feared, there was a reaction on her part to reject us before she could be rejected by us. It seemed that allowing herself to love and be loved was too dangerous; she couldn’t trust that she would not again be abandoned.” (Verrier, p. xiii)
I see this in
myself, as well. As a small child I had dreams of being abandoned. The
recurring one I remember most was usually short but traumatic. Mom would be
driving us to a store with a big parking lot, implying a grocery store of some
kind. Sometimes it was both mom and dad, but at any rate the parent is driving.
As folks often did back in the day, we were instructed to wait in the car while
mom ran in to pick up a few things. I/we would wait and wait, until I would
finally decide to go in and look for her because it was taking so long. Just as
I reached the door of the store I would hear the car start up and I would turn
around to see it pulling away. I would scream after them to wait, but the car always
drove off without me.
I usually woke
up crying.
Later on, in my
teen years, my subconscious turned the tables and I became the abandoner. In my dreams I would overhear family, and
sometimes friends, talking about what a problem I was, or how disappointed they
were by me, or some such thing, and I would feel crushed by rejection. At that
point I would either jump out a window and fly away, or leap into the trees and
swing off into the deep forest like Tarzan in the jungle. Sometimes I would
then feel the people who just rejected me giving chase, grabbing at my feet,
but I would kick them away and struggle to keep ahead of them in a panic of
flight. Sometimes it would be a breathlessly clean escape, and I would feel the
exhilaration of freedom as I soared over the ocean or up into the mountains.
These were often the last dreams of the night. My dreams were, and are, usually
quite vivid, and the last one of the night will color my mood for the morning
and sometimes the entire day.
Verrier talks
about her daughter, and other adopted children, developing “testing out”
behavior. I don’t feel like I did much of that beyond the average moodiness of
the typical teenager, but I do think I began to pull away from my adoptive
family as I entered puberty and began to feel the “I don’t fit in” feelings of
adolescence. In later years I just chalked that up to the vagaries of puberty.
Most of us go through a phase of feeling that nobody understands them. For me
this angst was definitely aimed at or received from my immediate family. My
adopted sister, a classic extrovert to my classic introvert, definitely
manifested “testing out” behaviors. A typical strong-willed child (after the
James Dobson model), Cheryl befuddled our parents by constantly pushing and
testing boundaries. I befuddled them by turning inward, isolating myself,
rejecting classic “girly” pursuits, and falling into periods of depression that
became clinically problematic by my late teens.
As a young
child I occasionally resisted attempts to integrate me into childrens’
activities at church, like Christmas pageants and the like, and would
deliberately perform badly at rehearsals in a feeble attempt to be removed from
the program. This must have been aggravating in the extreme for my mom, the
church organist, who knew I was more than capable as a performer. At one point
I grew so fed up with my piano teacher, an old-school battleaxe with a penchant
for corporeal punishment, after she once again rapped me across the knuckles for
making a mistake, that I exploded and mouthed off at her. I have no memory of
what little bratty me said, but I definitely remember the dressing down I got
from my father when he got home from work and heard about it from mom. I was
told what a rotten kid I was, and that I was way out of line for acting so
badly to my teacher (no argument there). Not for the first time, and certainly
not the last, I was told that I had an “attitude problem”. There was no
commentary about the knuckle whacking habit of the teacher. I heard about my
“attitude problem” a lot in those years. Any time I was depressed, or sad, or
confused by my math homework, or generally being a sulky kid, I had an
“attitude problem”. This resulted in me 1) hating the word “attitude”, and 2) increasingly
convinced that I was broken.
One summer, on
one of the last “family vacations” I ever endured, teenaged me was experiencing
a particularly blue patch and keenly missing my Sea Scout friends and other
chums back home. I was not happy about driving hundreds of miles a day cooped
up in a hot car with a father who struggled with anger issues on a regular
basis when either the car broke down or he just got tired of driving cranky
kids around. We ended up in Queen Elizabeth Gardens in Vancouver one day, a
truly beautiful place, but it was utterly lost on me. I was lonely, feeling
hopeless about my life and my future prospects, and in the middle of a two week
road trip with people with whom I had little in common other than living in the
same house. Everything was colored, or more accurately de-colorized, by a
particularly bad bout of yet undiagnosed depression, and the beautiful garden
seemed like a complete mockery of my feelings of hopelessness. I made the grave
and untactful error of declaring “This is depressing” within earshot of my
parents. Not unsurprisingly my dad blew a gasket. He ranted at me, barking
“There’s something wrong with you!” with no attempt to hide his disgust, generally
indicating that I was a blight on the landscape and a discredit to the family
escutcheon. That fit in perfectly with my already bleak outlook and general
sense of worthlessness. In hindsight, part of me was probably trying to provoke
that very response and get that dreaded abandonment in motion. I think I
thought it was always looming, so why not get it over with?
My parents did
the best they could with the three of us, but they were at a real disadvantage.
They both came from Scandinavian-American backgrounds with huge, tight-knit
extended families contented with a seasonal round of family picnics, holiday
gatherings, anniversary celebrations, and other large gatherings where the kids
played in the yard and the grown-ups sat around a table and played card games.
They went to 9-5 jobs, got married, had kids, went on fishing trips, attended a
couple of different Lutheran churches, and avoided drama of any kind. This was
fine when I was very small, but as I hit my teenage years I was longing for
adventure and excitement. I was a Sea Scout and never happier than when out on
a boat or at least working on one even tied to the dock. Both my sister and I
were and are avid readers, with me leaning toward action-adventure, sci-fi and
fantasy. My sister, an extrovert, can talk to anybody about pretty much
anything, and was always busy at family gatherings. I found myself increasingly
turning inward as the years went by, and found it difficult to engage with
anybody because I could never seem to find common ground. Great folks, all of
them, but our interests just didn’t overlap and I would find myself out at
family functions sneaking off to read or play with the family pet.
Some of this
can certainly be chalked up to “surly teenager syndrome”, but not all of it.
Most of the time I wasn’t crabby, just
generally ill-at-ease and longing to be left alone. Mother repeatedly badgering
me to “Smile and be pleasant!” didn’t help, especially when she surprised me
with that admonition at times when I felt I was being perfectly sociable. I was
more than likely doing a really bad job of masking my misery, never having had
a particularly good poker face. Poor mom and dad: there’s nothing quite so
discouraging as complicating those hormonal teenage years with undiagnosed grief
manifesting as depression and abandonment issues.
By my mid
twenties I would be officially diagnosed with chronic dysthymia (persistent
depressive disorder) coupled with occasional major depression.
“According to 1985 statistics used by Parenting Resources of Santa Ana, California, although adoptees at that time comprised 2-3% of the population of this country, they represented 30-40% of the individuals found in residential treatment centers, juvenile hall, and special schools. They demonstrated a high incidence of juvenile delinquency, sexual promiscuity, and running away from home. They have had more difficulty in school, both academically and socially, than their non-adopted peers. The adoptees referred for treatment had relatively consistent symptoms, which are characterized as impulsive, provocative, aggressive, and antisocial.” (Verrier, p. xv)
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